Chato cejudo biography of william shakespeare

Rolando Pérez 627 Slit Noses, a Processional Dragon, and a Barbarian Chieftain in Libro de buen amor 972 Rolando Pérez Hunter College Después d’esta ventura fuime para Segovia non a conprar las joyas para la chata troya: fui ver una costilla de la serpiente groya, que mató al viejo Rando, segund dize en Moya. Libro de buen amor 972a-d A book is a labyrinth; constructed of endless corridors, it take us to unexpected places: some recognizable and others not at all. For Borges, who studied the Kabbalah, every book was a world contained within The Book (of The Universe); and reading meant the careful deciphering of the codes hidden in the letters, names, and dates of our universal history. Every book contained within itself endless forking paths of light and dark passages or worlds. And because El libro de buen amor is one such vast and complex book, this study explores the enigmatic quatrain 972a-d, and as it retraces the Archpriest of Hita’s hike through the mountain ranges into Segovia to find out: who was “la chata troya”? Why does the Archpriest go to Segovia? And who was the “legendary” Rando of Moya, supposedly killed by the equally enigmatic “serpiente groya”? The answers, doubtlessly provisional and perhaps enlightening, in turn raise significant questions concerning the transmission of knowledge in thirteenth- and fourteenth-century Spain. This study will focus on certain words, names, and syntagms that until now have eluded an integrated explanation. Taking a cue from the Archpriest, a conscious attempt has been made to be more like the Greeks and less like the Romans in deciphering the signs the Archpriest cautioned us to read carefully and slowly. La chata troya Lines 972a-b follow from a series of encounters between the Archpriest and the sexually aggressive “serranas” (955).And while the Archpriest’s actions are comprehensible within the logic of the narrative, the